Showing posts with label Masculinity. Show all posts
Showing posts with label Masculinity. Show all posts

Monday, 20 April 2015

From Cape Town to the Mediterranean Sea: Seeing the Migration Disaster through Gendered Lenses

As tragic reports come in from events transpiring at both polar ends of the continent it is important that we once again recognise that gender is not synonymous with women and that normative assumptions about gender put men’s lives in danger. Despite the overwhelming and frankly revolting ‘oversight’ of western media to cover the story and other turmoil on the continent this week (Ethiopia mourns the loss of yet more Christians at the hands of ISIL and UN workers are attacked by Al Shabab in Somalia), in many of the larger cities of South Africa there have been violent, gruesome and fatal protests against immigration and immigrants ‘stealing jobs’ as a result of the high unemployment rate in the country. Meanwhile in Europe we are seeing this nationalist, racist and xenophobic agenda play out in the Mediterranean Sea where hundreds of migrants and refugees fleeing conflict and poverty have drowned in the sinking of several ‘migrant boats’ carrying people from Libya to southern Europe. 

"...there is no doubt that anti-immigration rhetoric, in times of economic crisis, has lead to both political and humanitarian crises in both regions"

Whilst personally I consider immigration to be a prosperous and crucial component of global progress and refugee aid to be an overwhelmingly important responsibility of developed nations and organisations such as the EU, there is no doubt that anti-immigration rhetoric, in times of economic crisis, has lead to both political and humanitarian crises in both regions. The dangerous, scare-mongering and scape-goating discourse surrounding immigration, specifically in Europe (I cannot speak for South Africa) has absolutely been partially responsible for this migrant disaster: under the current body of MEP’s the sea rescue mission Mare Nostrum service was cut in favour of a cheaper and less comprehensive alternative: Triton. This was arguably in the ‘hope’ that fewer migrants would make the journey if they did not consider it safe. These decisions were made by anti-immigration MEP’s who are elected in democracies in Europe. This is a specific consequence of the rise of extreme-right, anti-immigration parties in Europe including The National Front in France and UKIP in Britain. In Africa, where South Africa has a tendency to consider itself superior to other central African states a similar atmosphere prevails. These two disasters are intimately connected both ideologically and geopolitically and it is fundamental that attitudes towards migration and refugees are combatted and alleviated.


It overwhelmingly proven that migration, particularly from and between developing states, is a male dominated arena as a result of the perceived responsibility that the man in (heteronormative) relationships will be the breadwinner whilst the women should remain at home and care for the children. In both South Africa and off the shores of Libya men are in danger as a result of this burden. Evidently, no one should face these brutal attacks and catastrophes, yet it is an oversight to consider migration a gender-blind issue. As I have detailed before, nationalism is often considered to be affiliated with typically masculine traits put on boys and not on girls. This has its roots in pride, defence and protector-ship also associated with masculine norms. So, whilst masculinity is arguably highly instrumental in the nationalist disaster, it also plays out in the gendered death toll of these atrocities. Whilst not sufficient to explain this crisis there is once again no doubt that gender plays a crucial role in whom is affected and why/how they are affected by migration politics.  

Wednesday, 1 April 2015

The German Wings Catastrophe: Why are we STILL not talking about masculinity and depression induced suicide?

On 24 March a Germanwings plane en route from Barcelona to Dusseldorf carrying 149 passengers and crew crashed in the French Alpes. It has since transpired that one of the co-pilots, Andreas Lubitz, deliberately crashed the plane in an act of murder-suicide. In order to try and explain this tragedy there has been an on-going investigation into the life and mind of Andreas Lubitz to try and understand what would possess someone to kill 150 innocent people and themselves. Whilst much of the French and German press has speculated about the pilot’s history of depression, little of said analysis has pointed towards his gender. What seems evident is that he was diagnosed as depressed and had been deemed unfit to fly by two doctors. Yet even his own girlfriend and parents had very little knowledge of how serious the problem really was. That is not to say that those with mental illnesses cannot hold and thrive in full time employment. Or that depression is necessarily associated with murder suicide. It is extremely significant that media sensationalism and the further stigmatisation of depression and mental illness does not become the legacy of this disaster.

Suicide and as a corollary murder suicide is gendered. Murder suicide figures are much harder to disaggregate and find patterns for as a result of their rarity, particular in this case. However, in the UK 75% of suicides are committed by men. This is a staggering percentage and it can absolutely be attributed to difficultly men face in tackling mental illness. In western society, certain ideals of masculinity are vigorously and subtly enforced upon men from their very first breath and they are extremely damaging. Phrases such as ‘be a man’ and ‘don’t be such a wuss/pussy/girl’ are flung around by parents/family members/friends/teachers/peers/colleagues and the like throughout childhood and into adulthood. Is it any wonder that men struggle to reach out for emotional support or ask for help when struggling with depression? To be a ‘real man’ is the relentless rejection of what it is to be a ‘real woman’ and these damaging gender roles fundamentally exercise themselves in the lived experiences of gendered individuals. Connell (1987) compiled these ideas into an umbrella framework titled ‘hegemonic masculinity’ which literally refers to the most dominant and prized yet coercively consensual way of performing masculinity in a certain time or place. I will post a couple of essays on this subject at the end of this academic year once they have been marked as it is something I have written a lot about in the last year.

Depression and mental health is fundamentally gendered and when it looks to have caused the innocent murder of 150 people, how can we sit back and not address the correlation between (hegemonic) masculinity and suicide? For the families of those innocent lives, this can serve as no justification for such a dreadful act but to see the bigger picture here is to see the inescapable problem of the pressure we place on men to perform their gender in a certain way and how this results in their quashing of emotions. If there was ever a case for men’s ‘embrace of feminism’ and rejection of gender norms (Kimmel, 2011) this is it.

Helpful Sources

Experts Reaction to Mental State of A320 Crash Co-Pilot http://www.sciencemediacentre.org/expert-reaction-to-mental-state-of-a320-crash-co-pilot/ Particularly Ali Haggert’s Comment.


More on Hegemonic Masculinity

Alsop, R., Fitzsimons, A. and Lennon, K. (2002). Theorizing Men and Masculinities. In Alsop, R., Fitzsimons, A. and Lennon, K. (2002). Theorizing Gender. Malden, MA: Blackwell.

Bird, S. (1996). Welcome to the Men’s Club: Homosociality and The Maintenance of Hegemonic Masculinity. Gender & Society 10(2): 120-132.

Carrigan, T., R.W. Connell and J. Lee (1985). Towards a New Sociology of Masculinity. Theory and Society 14(5): 551–604.

Connell, R.W. (1987). Sexual Character. in Gender and power. Stanford, California. Stanford University Press: pp. 167-183.

Connell, R. W. (2005a) Hegemonic Masculinity: Rethinking the Concept. Gender & Society 19(6): 829-859.

Connell, R.W. (2005b) Masculinities. 2nd Edition. Cambridge, United Kingdom. Polity Press.

Demetriou, D. Z. (2001). Connell's Concept of Hegemonic Masculinity: A Critique. Theory and Society 30 (3): 337-361.

Donaldson, Mike. (1993). What is Hegemonic Masculinity? Theory and Society 22(5):643-657.

Goffman, E. (1963). Stigma. Englewood Cliffs, New Jersey: Prentice-Hall.

Hearn, J. (2004). From Hegemonic Masculinity to the Hegemony of Men. Feminist Theory 5 (1): 49-72.

Joe Ehrmann. (2013, February 20) Be A Man: Joe Ehrmann at TEDx Baltimore. https://www.youtube.com/watch?v=jVI1Xutc_Ws [Accessed: 6 Feb 2015]

Kaufman, M (1994) Men, Feminism and Men’s Contradictory Experiences of Power. In Theorizing Masculinities. Thousand Oaks, California. Sage Publications.

Kaufman, M. and Kimmel, M. (2011). The Guy's Guide to Feminism. Berkeley, California: Seal Press.

Kimmel, M (1994) Masculinity as Homophobia in Brod, H. and Kaufman, M. (1994). Theorizing Masculinities. Thousand Oaks, California. Sage Publications.

The Representation Project (2015) Films: The Mask You Live In. http://therepresentationproject.org/films/the-mask-you-live-in/ Accessed: 10/02/15




Thursday, 19 March 2015

Four Headlines from 2014 that weren't Gendered and should've been. Number 4:

The Ukraine Crisis on a Backdrop of Nationalism in Europe

Photo Source: http://hybridtechcar.com/covers-popular-magazines-russian-president-28-photos/

The spotlight turned to Europe again in 2014 for its continuing economic woes but it was also there for a more unusual reason: there was a major international conflict on our doorstep. Victor Yanukovych was ousted from office in early 2014 by a revolution in the countries capital. This violent revolution came about because Ukraine finally ‘chose a side’ in its on going tug of war between west and east. Yankkovych (aside from being blatantly corrupt) chose short-term economic glory from Russia instead of long-term stability in the European Union. A decision his people were not happy with. Under the guise of controlling the situation and in the absence of any real governance Putin saw this as an opportunity (or perhaps orchestrated the whole thing depending on how truly megalomaniac you believe he is) to waltz into Crimea and claim it back as his own, with only pseudo-democratic legitimacy.  Then there was a sensationalist uproar about the new Cold War on Europe’s doorstep but analysis of the response to the situation was fundamentally gendered in the press: throughout the crisis in Crimea, Russia was dichotomised as hyper-masculine in opposition to the European Union, with Angela Merkel at its helm which, was largely feminised and seen to be too passive or weak in its dealings.

Look Southwards to the rest of Europe where nationalism is rife in many of key players in Europe: New Dawn in Germany, The National Front in France and UKIP in Britain to name but a few political uprisings. All of these euro-sceptic parties have shook the foundations of European politics and they all rose out of the ashes of the economic catastrophe of 2008-2012. Scapegoating differences in times of crisis proves to be an extremely successful political tactic. Whilst the role of testosterone in both the European and global financial crisis has been speculated about by many feminists, what absolutely links these nationalistic tendencies in Europe, Ukraine, Crimea and Russia is masculinity. Not masculinity as we know it in our dads, brothers, partners but masculinity on the world stage of international politics which only valorises hyper-masculinised ideals of stoicism, rationality and aggression. The language of sovereignty, statesmanship (the clue’s in the name), invasion, war and nationalism all orbits around this fictitious and performed hyper-masculinity. We can see this in nationalist discourse analysis the world around, we can see it in militaries and we can see it in Putin’s posturing around the big red nuclear button. I am no advocate of the ‘feminine relationship to peace’ but it seems clear to me that both the theory and practice of international politics are centred on certain, unattainable ideals of masculinity that leave very little room for women in the international sphere.

The second gendered element that links the Ukraine Crisis to nationalistic tendencies in Europe is the problem drawing of borders and straight line through the homes of everyday families. As Enloe (2014) points out cartographers around the world are being kept very busy in the twenty-first century. (Perhaps this provides an explanation for why they haven’t rectified the blatantly western-centric Peterson Projection map but that remains to be seen!) Whenever boarders are redrawn and communities are divided on ethnic grounds there are real lives involved. High Politick often disregards the this and it has been speculated that this is often a very gendered process. Often as the ‘breadwinner,’ ‘patriarch’ or ‘master of the family’ (excuse my largely heternormative assumption here for the purpose of point) men choose which side of the line families will go. Women must often simply follow suit without regard for their preference. Especially if there are offspring involved. For instance a Pro-Russian man might have married a Ukrainian women in Crimea yet she will be forced to separate herself from her Ukrainian friends, family or employment. Real lives are involved in headlines and those real lives are gendered – this is something we often forget.

That brings me to the end of this introductory 4-post-series of reflection on 2014, I hope reader thought they provided some insight into what I'm about. Stay tuned for more current headlines and follow me on twitter for regular updates! Next week I will be doing a round up of recent UK headlines and digressing into popular culture to ask: Is House of Cards Season 3 Feminist? 

Sources: 

Ukraine crisis: an essential guide to everything that's happened so far, The Guardian (2014) http://www.theguardian.com/world/2014/apr/11/ukraine-russia-crimea-sanctions-us-eu-guide-explainer

Enloe (2014) Nationalism & Masculinity: The nationalist story is not over and it is not a simple story.