The Ukraine Crisis on a Backdrop of Nationalism in Europe
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The spotlight turned to Europe again in 2014 for its
continuing economic woes but it was also there for a more unusual reason: there
was a major international conflict on our doorstep. Victor Yanukovych was
ousted from office in early 2014 by a revolution in the countries capital. This
violent revolution came about because Ukraine finally ‘chose a side’ in its on
going tug of war between west and east. Yankkovych (aside from being blatantly
corrupt) chose short-term economic glory from Russia instead of long-term
stability in the European Union. A decision his people were not happy with.
Under the guise of controlling the situation and in the absence of any real
governance Putin saw this as an opportunity (or perhaps orchestrated the whole
thing depending on how truly megalomaniac you believe he is) to waltz into
Crimea and claim it back as his own, with only pseudo-democratic
legitimacy. Then there was a
sensationalist uproar about the new Cold War on Europe’s doorstep but analysis
of the response to the situation was fundamentally gendered in the press: throughout
the crisis in Crimea, Russia was dichotomised as hyper-masculine in opposition
to the European Union, with Angela Merkel at its helm which, was largely
feminised and seen to be too passive or weak in its dealings.
Look Southwards to the rest of Europe where
nationalism is rife in many of key players in Europe: New Dawn in Germany, The
National Front in France and UKIP in Britain to name but a few political
uprisings. All of these euro-sceptic parties have shook the foundations of
European politics and they all rose out of the ashes of the economic catastrophe
of 2008-2012. Scapegoating differences in times of crisis proves to be an
extremely successful political tactic. Whilst the role of testosterone in both
the European and global financial crisis has been speculated about by many
feminists, what absolutely links these nationalistic tendencies in Europe,
Ukraine, Crimea and Russia is masculinity. Not masculinity as we know it in our
dads, brothers, partners but masculinity on the world stage of international
politics which only valorises hyper-masculinised ideals of stoicism,
rationality and aggression. The language of sovereignty, statesmanship (the
clue’s in the name), invasion, war and nationalism all orbits around this fictitious
and performed hyper-masculinity. We can see this in nationalist discourse
analysis the world around, we can see it in militaries and we can see it in
Putin’s posturing around the big red nuclear button. I am no advocate of the
‘feminine relationship to peace’ but it seems clear to me that both the theory
and practice of international politics are centred on certain, unattainable
ideals of masculinity that leave very little room for women in the
international sphere.
The second gendered element that links the Ukraine
Crisis to nationalistic tendencies in Europe is the problem drawing of borders
and straight line through the homes of everyday families. As Enloe (2014)
points out cartographers around the world are being kept very busy in the twenty-first
century. (Perhaps this
provides an explanation for why they haven’t rectified the blatantly
western-centric Peterson Projection map but that remains to be seen!) Whenever
boarders are redrawn and communities are divided on ethnic grounds there are
real lives involved. High Politick often disregards the this and it has been
speculated that this is often a very gendered process. Often as the
‘breadwinner,’ ‘patriarch’ or ‘master of the family’ (excuse my largely
heternormative assumption here for the purpose of point) men choose which side
of the line families will go. Women must often simply follow suit without
regard for their preference. Especially if there are offspring involved. For
instance a Pro-Russian man might have married a Ukrainian women in Crimea yet
she will be forced to separate herself from her Ukrainian friends, family or
employment. Real lives are involved in headlines and those real lives are
gendered – this is something we often forget.
That brings me to the end of this introductory 4-post-series of reflection on 2014, I hope reader thought they provided some insight into what I'm about. Stay tuned for more current headlines and follow me on twitter for regular updates! Next week I will be doing a round up of recent UK headlines and digressing into popular culture to ask: Is House of Cards Season 3 Feminist?
That brings me to the end of this introductory 4-post-series of reflection on 2014, I hope reader thought they provided some insight into what I'm about. Stay tuned for more current headlines and follow me on twitter for regular updates! Next week I will be doing a round up of recent UK headlines and digressing into popular culture to ask: Is House of Cards Season 3 Feminist?
Sources:
Ukraine crisis: an essential guide to everything
that's happened so far, The Guardian (2014) http://www.theguardian.com/world/2014/apr/11/ukraine-russia-crimea-sanctions-us-eu-guide-explainer
Enloe (2014) Nationalism & Masculinity: The
nationalist story is not over and it is not a simple story.
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