The German Wings Catastrophe: Why are we STILL not talking about masculinity and depression induced suicide?
On 24 March a Germanwings plane en route from Barcelona
to Dusseldorf carrying 149 passengers and crew crashed in the French Alpes. It
has since transpired that one of the co-pilots, Andreas Lubitz, deliberately
crashed the plane in an act of murder-suicide. In order to try and explain this
tragedy there has been an on-going investigation into the life and mind of
Andreas Lubitz to try and understand what would possess someone to kill 150
innocent people and themselves. Whilst much of the French and German press has
speculated about the pilot’s history of depression, little of said analysis has
pointed towards his gender. What seems evident is that he was diagnosed as
depressed and had been deemed unfit to fly by two doctors. Yet even his own
girlfriend and parents had very little knowledge of how serious the problem
really was. That is not to say that those with mental illnesses cannot hold and
thrive in full time employment. Or that depression is necessarily associated
with murder suicide. It is extremely significant that media sensationalism and
the further stigmatisation of depression and mental illness does not become the
legacy of this disaster.
Suicide and as a corollary murder suicide is
gendered. Murder suicide figures are much harder to disaggregate and find
patterns for as a result of their rarity, particular in this case. However, in
the UK 75% of suicides are committed by men. This is a staggering percentage
and it can absolutely be attributed to difficultly men face in tackling mental
illness. In western society, certain ideals of masculinity are vigorously and
subtly enforced upon men from their very first breath and they are extremely
damaging. Phrases such as ‘be a man’ and ‘don’t be such a wuss/pussy/girl’ are
flung around by parents/family members/friends/teachers/peers/colleagues and
the like throughout childhood and into adulthood. Is it any wonder that men
struggle to reach out for emotional support or ask for help when struggling
with depression? To be a ‘real man’ is the relentless rejection of what it is
to be a ‘real woman’ and these damaging gender roles fundamentally exercise
themselves in the lived experiences of gendered individuals. Connell (1987)
compiled these ideas into an umbrella framework titled ‘hegemonic masculinity’
which literally refers to the most dominant and prized yet coercively
consensual way of performing masculinity in a certain time or place. I will
post a couple of essays on this subject at the end of this academic year once
they have been marked as it is something I have written a lot about in the last
year.
Depression and mental health is fundamentally
gendered and when it looks to have caused the innocent murder of 150 people,
how can we sit back and not address the correlation between (hegemonic) masculinity
and suicide? For the families of those innocent lives, this can serve as no
justification for such a dreadful act but to see the bigger picture here is to
see the inescapable problem of the pressure we place on men to perform their
gender in a certain way and how this results in their quashing of emotions. If
there was ever a case for men’s ‘embrace of feminism’ and rejection of gender
norms (Kimmel, 2011) this is it.
Helpful Sources
Experts Reaction to Mental
State of A320 Crash Co-Pilot http://www.sciencemediacentre.org/expert-reaction-to-mental-state-of-a320-crash-co-pilot/ Particularly Ali Haggert’s Comment.
Owen Jones (2014) Suicide and silence: why depressed men are dying for
somebody to talk to:
http://www.theguardian.com/society/2014/aug/15/suicide-silence-depressed-men
More on Hegemonic Masculinity
Alsop, R.,
Fitzsimons, A. and Lennon, K. (2002). Theorizing Men and Masculinities.
In Alsop, R., Fitzsimons, A. and Lennon, K. (2002). Theorizing Gender.
Malden, MA: Blackwell.
Bird, S. (1996). Welcome
to the Men’s Club: Homosociality and The Maintenance of Hegemonic Masculinity.
Gender & Society 10(2): 120-132.
Carrigan, T., R.W.
Connell and J. Lee (1985). Towards a New Sociology of Masculinity.
Theory and Society 14(5): 551–604.
Connell, R.W.
(1987). Sexual Character. in Gender
and power. Stanford, California. Stanford University Press: pp. 167-183.
Connell, R. W. (2005a) Hegemonic Masculinity: Rethinking the Concept.
Gender & Society 19(6): 829-859.
Connell, R.W. (2005b)
Masculinities. 2nd Edition. Cambridge, United Kingdom. Polity Press.
Demetriou, D. Z.
(2001). Connell's Concept of Hegemonic
Masculinity: A Critique. Theory and Society 30 (3): 337-361.
Donaldson, Mike. (1993).
What is Hegemonic Masculinity? Theory
and Society 22(5):643-657.
Goffman, E. (1963). Stigma. Englewood Cliffs, New Jersey: Prentice-Hall.
Hearn, J. (2004). From Hegemonic Masculinity to the Hegemony
of Men. Feminist Theory 5 (1): 49-72.
Joe Ehrmann. (2013,
February 20) Be A Man: Joe Ehrmann at TEDx Baltimore. https://www.youtube.com/watch?v=jVI1Xutc_Ws [Accessed: 6 Feb
2015]
Kaufman, M (1994) Men,
Feminism and Men’s Contradictory Experiences of Power. In Theorizing
Masculinities. Thousand Oaks, California. Sage Publications.
Kaufman, M. and
Kimmel, M. (2011). The Guy's Guide to
Feminism. Berkeley, California: Seal Press.
Kimmel, M (1994) Masculinity
as Homophobia in Brod, H. and Kaufman, M. (1994). Theorizing
Masculinities. Thousand Oaks, California. Sage Publications.
The Representation
Project (2015) Films: The Mask You Live In. http://therepresentationproject.org/films/the-mask-you-live-in/ Accessed: 10/02/15
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