Tuesday, 12 April 2016

Two important questions to ask this week

Why do the Panana papers matter?
Should (could) the new UN Secretary General be a woman?

I couldn’t decide which of these headlines to write about this morning. The former is currently dominating our media in the UK whilst the latter is something very close to my heart. It was as I weighed up these options that I realised the two aren’t so very far apart. Both reveal and challenge the lingering international male elite. As a cynical student, the Panama papers did not surprise me: the fact that Western neo-liberalism in the twenty-first century makes the rich richer and at the expense of everyone else is hardly a revelation. Unfortunately, what also did not surprise me was that every single prominent figure and head of state implicated in the Panama papers so far has been a man. The papers demonstrate that the global elite is still constituted overwhelmingly by middle class, middle aged, straight men. Whether it be men in charge of whole countries or men in charge of large global corporations the powerful global elite who make the decisions that affect everyone else remain completely unrepresentative of the rich diversity of the international population.

Many people in the UK have argued that the scandal with our own prime minister’s involvement in the tax evasion has distracted from the real debate that needs to be had. I do to some extend agree but I think it matters that Cameron lied about his tax affairs because it is emblematic of everything that is wrong with this government and our political system in the UK. How can Cameron say he hasn’t benefitted from his fathers tax evasion when it likely paid for his fees at Eaton without which he would not have got into Oxbridge or met the people he needed to meet to get into the upper echelons of the British conservative elite. More significantly, this government tenuously balances on a rhetoric of victimising ‘benefit scroungers’ and ‘benefit tourists’ who supposedly ‘steal’ from the British economy. It is that narrative that they have thrived off by creating fear and hatred in British society. It is this hypocrisy that really gets to me: this government line their pockets while they rip apart the pockets of our most vulnerable including women, disabled people and refugees.

We’ve come some way from the selection of a new United Nations Secretary General! The UN ostensibly exists at the other end of the moral spectrum from the likes of Vladamir Putin but in reality it is a deeply troubled, bureaucratic, corrupt and paralysed organisation in need of reform. That is not to say that UN does not do good work but, unfortunately, I’m sure one would not have to bust a gut to join the dots between those implicated in the Panana papers and the UN organisation. So what does this have to do with the SG? A woman SG would take step towards challenging this global male elite as well as having all other cited benefits of equal representation. That is not to say that a woman would absolve corruption and not be at risk of corruption herself but can we at least have equality in the corrupt global elite! (I joke.) I’d like to think that a woman SG would also heighten the work of UN Women on the UN’s agenda particularly in development and conflict arenas as well as tackling the hideous problem of sexual violence perpetrated by ‘peacekeepers.’ What these two prominent headlines have in common this week is that gender still matters, patriarchy still matters and feminism still matters in global politics. The power and money remain in the hand of one set of people who do not represent the rest of us.

Thursday, 7 April 2016

Jeremy Hunt's Assault on the Junior Doctors is also an Assault on Women and Gender Equality in Medicine


In the UK, where the National Health Service has since the mid twentieth century provided free health care to UK citizens, there is a currently a nationwide uproar about the enforcement of a new contract on our Junior Doctors. Or there should be. Jeremy Hunt (our aptly named Health Minister) wants to force a new contract on Junior Doctors that will see them being paid just under £23,000 salary including all anti-social hours. Yesterday the Junior Doctors walked out on strike to protest. This is yet another money-saving measure being enforced by our austerity government while they go and hide their money in Daddy’s Panamanian tax haven! I have said it before and I will say it again: austerity is sexist. Poverty is sexist. The Junior Doctors scandal is an attack on some of Britain’s hardest-working, most selfless young people who dedicate their youths to saving people’s lives. It is the deconstruction of British society and it will demotivate young people to becoming doctors leaving us with an undersupplied health service under strain. When doctors work too hard, they make mistakes. This is something I’m sure Jeremy Hunt does not worry about when he visits his private health care provider who is paid triple to work sociable hours. Junior Doctors are emblematic of the way this government views young people generally: as unimportant creatures to bear the brunt of austerity.

The Junior Doctors crisis is also yet another attack on women. Just in case sexism in medicine wasn’t bad enough with the gendered division of labour casting women as nurses and men as doctors or surgeons. Working antisocial hours for less money will absolutely disproportionately affect female junior doctors. First of all there are simply more junior doctors with 77% of NHS staff being female. Secondly, how are single parents (of which there are overwhelmingly more women) and all mothers expected to take the primary care role meant to cope with raising children and working night shifts? Who cares for the children during a 36 hour weekend shift? The childcare afforded with a £22,000 salary?! I think not. The worst thing about this is the Department of Health explicitly admitted this in their evaluation of the Junior Doctor contract:



This government is turning back the clock on gender equality. It is forcing women out of public spaces and silencing their voices. The Junior Doctors crisis is just another example to add to the pile. The Junior Doctors will strike today and then it will be the steel workers, the teachers, the nurses and the police officers. Cutting public services at the expense of the majority whilst lining the pockets of the minority will not work and will not be tolerated. Support the Junior Doctors strike, for the NHS, for young people, for women and for the preservation of what we have to proud of in this country.

Monday, 4 April 2016

Book Review: Headscarves and Hymens: Why the Middle East Needs a Sexual Revolution By Mona Eltahawy


Over the bank holiday weekend I finally finished Mona Eltahawy’s treatise of misogyny in the Arab world. The issues comprised in her chapters dominate headlines every week implicitly and explicitly. As a follow up to her immensely controversial Foreign Policy article, it is sobering, shocking yet insightful mixture of fact and fury that highlights several of the struggles faced by women in the Middle East and North Africa region in a ‘post-Arab Spring’ era. Being Egyptian herself, many of testimonies from women and girls throughout the region explain the extraordinary way the Egyptian Arab Spring actually managed to further oppress women. In the book she comprehensively outlines the statistics and implications of several key issues facing Arab women today including FGM, child marriage, domestic abuse, street harassment and sexual assault. In doing so she paints a picture of women’s rights in the Arab world as a fairly dismal affair but coupled with stories of progress and calls for revolution it makes a compelling and rousing read.



One of criticisms of Eltahawy’s book has been that it makes several vast generalisations about the ‘Arab region’ based on her experience of Egyptian politics and this is perhaps one of its few flaws. Having said that her comparisons between those at vastly different ends of the poverty (Yemen, Saudi Arabia for example) or religious extremist (Qatar and Lebanon) spectrum clearly demonstrate her point that the common denominator here is not wealth, poverty or interpretations of Islam but in fact what unites Arab states is patriarchy. Those who have ‘judged a book by its cover’ will also critique her presumed Western arrogance in assuming she is denouncing the region for its cultural barbarity. In reality, the book actually contains one of the best handlings of the cultural relativism argument I have read to date. Her claim that she maintains the right to criticise her culture in ways she would reject from others allows her to resist reinforcing Western racism and arrogance surrounding women’s rights whilst simultaneously ensuring women’s dissent is not silenced by the desire to resist this racism. This has been a problem throughout history where women are silenced by their societies because they do not wish to support enemy stereotypes. It is so important that these binaries are deconstructed to tell women’s true experiences. This approach is probably my favourite thing about the book. I also particularly like the way Eltahawy explains that she refuses to call girls who have been through FGM or sexual assault ‘victims’ and rather prefers the word ‘survivor’ because it implies bravery and strength not victimhood.


Eltahawy writes ardently as she calls upon the Middle East to personalise its insurgency and take the state/street revolution into its homes and bedrooms. With this she is reaching to the heart of the original feminist trope the - personal is political - and calling on the courage of young girls to challenge centuries of traditional, religion and culture around their dining room tables. My only worry is that this is easier said than done and whilst I resist asking Eltahawy to ‘check her privilege’ the only pitfall of this book is perhaps her lack of acknowledgement of her own wisdom, experience and opportunity. Overall though, this is a must read for anyone interested in the transnational feminist project and emancipating women and girls from outright misogyny that remains veiled in religion and liberal cultural relativism.